2019-06-30

LIKE A ROLLING THUNDER


I think there's a case to be made that Bob Dylan created the "toxic fan".  I say this after having seen an interview with Martin Scorsese regarding his new Rolling Thunder Revue "documentary" on Netflix.  In the interview, he's discussing his reasons for making this film and he comments that Dylan always seemed to be pissing people off and something about that caught my attention, especially after watching the film.  

Who could forget his pivotal transition from acoustic troubadour to electric rocker?  His so-called "fans" were absolutely livid!  We're getting used to this sort of revolt now, what with the likes of Star Wars fans bemoaning any attempt to move their precious franchise into new territory, but back then, it wasn't so common for fans to react so harshly against an object of their affections.  Sure, the Beatles had spurned some by making an unfortunate comparison of themselves to Jesus, but with Dylan, it was purely a revolt triggered by the artist's decision to evolve into something new.  

Dylan's willingness to let people be confused and even irritated with him is a big part of what makes this film so compelling.  It's also something of a horse of a different color in the sense that it doesn't fit neatly into either slot of "fiction" or "documentary".  Here, both musician and film maker collude to blur the lines between truth and fallacy and create something thoroughly dishonest, yet paradoxically sincere in a single turn.  It's the kind of thing that would leave a Star Trek android grasping for logical validation as its circuits shorted out while struggling to sort through fact and fabrication.  Watching the film, one gets the sense that one is dealing with some big truths while we're being buried in deceptions.

What we're presented with here is a willful act of misdirection.  I went into it knowing that it was partly fictionalized, though the big question for me was why they would want to do this.  What would be the point of mythologizing this story and introducing deliberate fallacies into the product?  I think a big clue to the answer comes from the opening sequence showing old film of the great Georges Méliès performing one of his early film "special FX" magic tricks.   Scorsese sets his intentions on the table up front.  He's going to use the medium of film to play some tricks on us, but within that process, he's going to reveal something deeper and more meaningful.

Let me backtrack a bit here and state that I'm not an actual "fan" of Bob Dylan in any significant regard.  I don't have any of his recordings in my personal music library, but I do have a passing respect for his legacy and have at least some familiarity with his more famous songs, mostly thanks to other artists' renditions of them.  As such, the thought of watching this movie was a bit daunting, especially given its over 2 hour run time.  But my respect for Scorsese piqued my curiosity and I finally made the effort to give it a go.  I have no regrets about that now as I was engrossed by it from beginning to end.

Why it had this ability to hold my attention is something that I'm continuing to grapple with as I try to pull this apart and understand its appeal.  This project could easily have settled on mere nostalgia and reminiscing on times gone by, but it manages to do more than that by showing us the creative process in action in a way that is stripped of preconceptions and pretenses.  Whether you're a fan of Dylan or not, you can't look at these performances and the processes leading to them without marveling at the creative spirit driving it all.  Ultimately, this film is a celebration of that unbridled creativity, even in the license taken with the truth in its creation.  

I think that, perhaps, the introduction of fictional elements into this story is part of the magic which makes it more than just a document of the past and gives it a life in the present.  That unhinging is a means of making it live in the now.  Watching it, you don't feel like it's just old history, but something alive and responsive.  Even in the transitions from contemporary interviews to the archival film of the performances, there's a dynamic tension that wrestles with the viewer and pushes you to engage in a more active way.  You can't simply accept anything at face value and that demands you question everything you're watching.

You kinda need to go into this with one foot in the world of fact and one in the world of fiction, looking at it as a story, but also a history come to life.  As a fiction, it needs good characters to work and there are no shortage of them here, whether they were real or not.  Dylan himself is both ethereal and down to earth, depending on where you find him.  His present day interviews offer a character who is matter of fact and plain spoken, but his archival character seems more enigmatic and obtuse and then his on stage persona becomes something else altogether.

Visually, he was into wearing white face paint, crudely applied, for these performances.  At one point, he comments that someone wearing a mask is "always going to tell you the truth".  It's a line that stuck out for me as it touches on the heart of this film; the interplay between "fact" and "fiction".  The fiction of the mask enables the fact of the words to come through as the distortion of the ego is negated by the mask.  Then there's the hilarious confession that he got the idea for the makeup after seeing KISS perform in New York (he didn't).  Topped off with his flowered hat and hobo vest, the look is perfectly contrived, but also perfectly natural.  RuPaul says that "we're all born naked and everything after that is drag" and Dylan's "drag" on this tour works brilliantly to create the traveling carnival ring master.

It all works to manifest an iconic persona which makes you want to pay close attention to what he has to say.  Often, lyrics in music can lose much of their meaning and impact as the melody and rhythm of the song turns them into an abstraction, but here, I found myself paying particular attention to them and feeling myself drawn into their stories.  Dylan's timing, phrasing and cadence all conspire to hook your attention into what he's saying even if he might be caterwauling somewhat off key, though that never seems to matter.  The force of his convictions makes the sound of his voice seem like an incantation, conjuring up the events and people he's written about.  

Beyond Dylan, there are many other notable characters.   Scarlet Rivera is magical as the so-called "Queen of Swords".  She is quintessential in defining the musical idiosyncrasy which is core to the band and the sound they make.  Her violin lifts these performances into something more metaphysical that simple "folk" music.  And her presence on and off stage offers a perfect example of how Dylan put this band together and then let them all shine as individuals within that setting.  This ties back into the idea of thwarting expectations as this "revue" deftly avoids playing into what the audience may have wanted in terms of "the hits" and offers them the "now" instead.  

The other key figure here is Allen Ginsberg, who, in his "old man of the mountains" role, doesn't demand his disciples climb up to him, but rather brings his mountain on the road and offers it to the people.  It is Ginsberg who provides the philosophical foundation upon which this endeavor is built.  His exhortation at the end of the picture is profound and inspiring as he pleads with the viewer to go out and try to create something for themselves, to set their own "traveling circus" in motion.  Earlier in the film, Dylan says that life is not about "finding yourself" or anything, but rather "creating" yourself and creating things.  The entire film is an example of this process, a reflection of it and a product of it. 

With this exploration of creativity comes a sort of "lament" for something which seems to be in danger of extinction as humanity swirls around the drain, preparing for its final flush.  There's a melancholy about the transience of the creative process and how it can leave only "ashes" in its wake.  Scorsese seems to be desperately trying to rekindle the kind of creative spark this film celebrates as we get a glimpse of an American spirit which has largely vanished.  This film appears at a time when the country is in a state of crisis like it has never seen before.  It's an existential watershed moment where what humanity does in the next few years will have profound effects on whether or not we can even survive as a species. 

Yet, within that big picture, the kernel of truth is best found in the smallest of moments.  The finest example of this is the scene where Joni Mitchell is performing at Gordon Lightfoot's house along with the rest of the band.  It's a moment of pure intimacy and raw creativity as she does what she does best.  And I have to say I was struck by how much it reminded me of what Laurie Anderson does, though without the technological trappings.  But I could see a clear line of connection between the mannerisms and narrative techniques of the two which I'd never seen before.  Regardless, the moment is precious and personal and clearly illuminates the essence of what is being celebrated and cultivated. 

These moments are all wrapped up in this crazy story about a group of artists flying in the face of practicality to produce something that can reach into the human heart.  The fictional film makers, managers and hangers on woven into this tapestry serve a purpose in underscoring the mammoth impracticality of this whole concept while highlighting the magic that it creates.  The concept of the Rolling Thunder Revue was to set a group of creative souls on the road and have them go to places where regular people rarely get to see artists of this caliber in a setting where they were able to present a performance free from  expectations.  While the general critical consensus at the time was decidedly mixed and the economics of it were a disaster, the emotional impact of it is profound when you catch it.  This becomes crystal clear in one shot of a woman after a performance who, at first, appears to be stunned and then breaks down into tears as the impact of what has just happened sinks in.  It's a perfect portrait of the interplay between artist and audience when that connection reaches its full potential.

I'm still trying to understand why this film connected with me as much as it did.  I wasn't expecting it and wasn't prepared for it, which is why I've felt compelled to spew so much verbiage.  I suspect I'll be delving into aspects of this for some time, which is a wonderful thing for any creative product to inspire.  It's not just something you watch and then forget and I think that's a pretty significant achievement for everyone involved. 

2019-06-19

IF I COULD TURN BACK TIME


If I could go back in time and give my younger self some advice, I'd tell that young boy some things which would change the way he'd live his life.   You see, from the vantage point I have now, I know that the world he's going to live in is far different from the one he thinks is ahead.  Back there, he was thinking about a world based on romantic notions of progress, potential and possibilities.  But what is really around the corner has nothing at all to do with any of those things.

Firstly, I'd tell him that, above all else, money is the most important thing with which he'll ever need to concern himself.  Acquiring it, keeping it and increasing it is the holy trinity he should be focused on to the exclusion of all else.  Money is power and influence and security and control.  Money is a passport to any lifestyle one chooses to live.  Money can buy whatever you need in any circumstance.  Money paves the way and makes all things possible. 

This, of course, means that the very first thing he needs to put aside is any inclination towards the arts.  My God, what a colossal waste of time and effort is contained in that pursuit!  I would regale him with terrifying tales of years spent pouring physical and emotional fuel into creating piles of useless expression never appreciated by a single soul.  I would horrify him with the hopelessness of trying to communicate with a world completely indifferent to every effort.  I would crush his hopes by painting a pallid picture of tossing great pearls before a world of porcine ignorance and swine incapable of appreciation or comprehension.  No, no, no!  First and foremost, forget all about that.  

Instead, I would suggest real-estate as one profitable pursuit.  Property ownership in the right areas is paramount because when you control property, you control people.  But there's also much to be done in the speculation and investment markets.  In fact, a good con can move masses into unleashing great gobs of capitol into your disposal.  The main point to remember here is that one need not be concerned with legalities or ethics in any way.  The acquisition of wealth is its own end and any means to that end is justifiable.  The only consideration is that, if you're going to play outside the rules, be smart about it and don't get caught crossing the lines.  However, if you do find yourself afoul of the law, be assured that money has its privileges and that "greasing" the right palm can go a long way to avoiding issues.  

As for people and relationships, I would counsel to view them as resources and always consider them expendable.  Other humans are merely there for your convenience and should be used unflinchingly and thoroughly and, once exhausted of their value, discarded with as little consideration as one would give a piece of soiled tissue.  Anyone who would be unwise enough to attempt to thwart your objectives or interfere with your plans should be dispatched as quickly, efficiently and mercilessly as possible.  Again, one should endeavor to avoid legal complications, but be cognizant that there are always means by which individuals can be cleanly "eliminated", particularly when the price is right.  

Romance is a trap and should be avoided at all costs.  Romantic entanglements will only ever compromise your standards and dull your judgement.  Indulge your sexual proclivities as freely and frequently as you like, but maintain authority over anyone whom you would involve in such activities and be prepared to dispose of that relationship the instant you detect any attempt to influence your actions or interests.  All such efforts by others are a distraction.

The future is only that time in which you expect to live and anything beyond that span is of no concern.  Therefore, plan only to secure your own comforts for as long as you can reasonably foresee your survival and no more.  What state you leave the world when you die is irrelevant because you won't be around to experience it, so don't worry about it.  It's unlikely that you'll leave any heirs behind anyway, so you don't need to make provisions for them or any other descendants.  

These are the core values I would impart to my younger self in the hopes that he would avoid the wasted life I have lived.  These are the true values of the world he will have to live in.  These are the codes driving the most successful people he will encounter in his life.  Look around and find a single example of "success" in this world which does not rest atop these very principles.  Look no further than the current leader of the free world to find the most perfect expression of these truths in action.    Don't tell me that there's another way of living, a "righteous" way where people don't trample all over each other to secure their success.  I don't see that world anywhere and I don't see any evidence it will ever manifest.  

No, this is what I would tell that boy before he set off on his journey.  This is the roadmap I would place in his hands and this is the future for which I would make sure he was prepared. 

2019-06-01

THEY'RE EVIL AND THEY KNOW IT


I am primarily a rationalist in the sense that I tend to defer to a logical, reasonable analysis before considering anything more esoteric.  When it comes to concepts of "good" and "evil", I've tended to consider them relative rather than absolute.  Unlike religious believers, who anthropomorphize these concepts into concrete personifications of "God" and "Satan", I see them as an outcome of actions and events where living entities are either positively or negatively impacted by them.  The measure of this is whether or not the result promotes life and well-being or compromises it.  That which helps me live comfortably and securely is "good".  That which interferes with or threatens to terminate my continued existence is "evil".   Also, I've considered them to exist along a continuum where there is some shading of gray rather than purely black or white dichotomies.  This is the core of my ethical foundation in terms of assessing and evaluating behavior and events occurring in the world around me.

In recent years, however, what I've been witnessing in the world of human endeavors, particularly in the realm of politics, is something which seems to contradict this "relativistic" view.  I say this because what I'm seeing is so completely horrific and dispiriting that I cannot assign it any kind of "gradation" or relativism.  A "generous" interpretation of human motivations often asserts that people doing "bad" things usually don't think of themselves as "evil" and that, in their minds, they are engaged in perfectly justified and ethical behavior.  Nobody really sees themselves as the "villain".  We are all the "hero" in our own story.  But I can't look at some people and see someone behaving according to any kind of social value system, no matter how warped it may appear.

I can't look at someone like Donald Trump and see anything but a parasite motivated by nothing more than a desire to serve himself in a way which disregards the welfare of everyone else, even close allies and family members.  There is no sense of idealism in him beyond satisfying his immediate whim.  I don't believe he cares for or values anyone beyond what he perceives they can do to benefit him at any given moment and I don't believe that it bothers him to put anyone in jeopardy in the process.  I can't conceive of any redeeming quality within him.  He is absolute.  He is evil.  He is not misguided or ignorant of moral principals.  He knows what he's doing within the bounds that he sees his objective, seeks to satisfy it and then moves on to the next.  But there are no larger values involved in this process.  It is no more than self aggrandizement for its own sake within any given moment.  It is self contained and pure, like a shark prowling the ocean waters.

This is a true embodiment of malignancy.   He's like some villain from the old Batman TV show; crudely rendered, consistently contemptible and self actualized in his awareness that he is a criminal and a conman and his objectives are purely self-serving.  And these traits are blatantly obvious, even to the casual observer.  They couldn't be more apparent if he paraded around in a purple suite and pancake makeup.  Yet somehow, there is a significant segment of the population who support him and I cant' figure out what it is that sustains this loyalty.  There is not one trait about him which speaks to honesty, integrity, reliability, intelligence or any other characteristic normally sought in a leader.

The cronies and henchmen he surrounds himself with are also no more than a motley crew of fellow hustlers, thieves and deceivers.  Every one of them has the stink of criminality about them and I've no doubt that, if their closets were ever emptied, the corpses of their corruption would come tipping out  in a cascade.  And there is no self-deception going on there either.  They are all completely aware of their nature, their goals and their methods and the impact they have on others.  

All of this brings me to the inescapable conclusion that there is some form of maliciousness inherent in these people which is more than the product of a misguided or distorted value system.  This is a malevolence which lands squarely and unambiguously in the darkest pit of human psychology and it is not a trait which succumbs to any form of "redemption".  People who manifest within this state of being aren't going to turn around and respond to education or "enlightenment".  They are what they are and they are going to remain that way until the day they die.  The most appropriate psychological term which could be applied to these people is psychopathy

When it comes to differences of opinion, I'm a "live and let live" kinda guy.  I'm happy to let others live their lives as long as they're happy to do the same with me.  But these people, those marked by this "darkness", aren't looking for that.  They are actively engaged in an program of direct interference in the lives and livelihoods of others.  They wish to restrict women through regressive legislation, they wish to inhibit select races, creeds and religions and would no doubt resort to genocide were they given the opportunity.  They aren't looking to "get along".  They only seek to "get one over" and to take control. 

This all means that we can't simply treat this as an ideological disagreement.  We aren't debating economic systems or customs of behavior.  We're in a pitched battle for our very lives and it's about time we recognize this and stop playing like we're dealing with an adversary who respects boundaries and responds to reason and rationality.  They don't.  They never will and they'll never give up the power they've stolen without a fight and we have to be prepared to wage war with them.  Otherwise, we're all doomed as they destroy what's left of this planet to satisfy their own short sighted ends.  No election is going to fix this either.  They've corrupted and co-opted all the processes which were supposed to protect us from this kind of criminal.  All those systems are broken.  

In the end, short of waging bloody battles in the streets, what can reasonable people do about this?  Well, the first step is to stop pretending this is "normal" and to acknowledge the evil in our midst.  We have to call it out, name it and stop trying to be "polite" and "respectful", as if this is just a little tiff and a difference of "opinion".  This is a difference of fundamental metaphysical incompatibility.  As much as we don't want to take away someone else's freedom, we have to recognize that it's OUR freedom at stake here and compromise with this enemy isn't possible.  We have to make it clear that we see who they are and what they're doing.  And we have to stop cooperating with them.  We have to stop playing their game.  We have to refuse to let them pretend that what they're doing is "fair play" or moral or justified.  It isn't and it never will be.

This is real evil and it knows what it is.  It's palpable and defined and sitting right there in the seats of power all over this planet.  It must be stopped before it's too late.